Empowerment Self-Defense & Healing: Reconnecting to Intuition After Trauma

A tricky thing about trauma is that it messes with our intuition. We’ve all heard people say it’s important  to “trust your gut” about who is safe and who isn’t; but for those of us who have experienced trauma, our trauma response/PTS (Post-Traumatic Stress) can masquerade as intuition in the form of hypervigilance. This trauma response tells us things like, “No men are safe;” “I’d rather be safe than sorry,” rather than looking for signs that distinguish the behavior of people who may do harm from those who will not. It looks for commonalities (men, people who fit a certain profile) vs. distinguishing features (men who ignore boundaries, men who are overly eager to be helpful with a child in a way that places them alone with that child, etc.).

It can feel easier to follow broad “rules” when we haven’t been taught how to trust ourselves and our bodies.

When I took my first empowerment self-defense class with Resolve, instructors played the role of those who might do harm, allowing me to learn more about what to look for, and practice what to do in those scenarios. This helped me tremendously. By identifying red flags and how I could respond, I learned (and my nervous system learned) to relax when those red flags were not present. It helped me identify not just what danger looked like, but also what safety looks like. It helped me learn to trust myself and others.

So many students I’ve spoken with over the years have reflected about how they have structured their lives – oftentimes unknowingly – around vague and restrictive “safety tips.” Some don’t even identify as having trauma histories, and yet they learned these same messages that are very much rooted in trauma responses. These trauma responses can help protect us in the moment, but do not usually serve us long-term. In fact, disconnecting ourselves from our own ways of knowing and isolating ourselves from being with others for fear of being hurt is a trauma response – it is not how we heal. We heal in community, by connecting with others.

Profound change happens in our bodies when we practice tapping back into our intuition. Having a toolbox – a set of skills – to both understand and assess risk more accurately can translate to suddenly feeling freer to do more. The tools learned in class can create a feeling of self-efficacy – not responsibility – so more of us feel prepared to take things on should something arise. This is not a guarantee of safety, but rather, a completely fresh perspective of what freedom and living one’s life might feel like when we learn to trust ourselves.

Parenting in Times of Crisis

Parents and caregivers have often been led to focus on the more tangible aspects of raising children – teaching them how to get dressed, helping them with homework, and providing them with a well-balanced diet. But what the current health crisis lays bare is that one of our primary responsibilities, as adults with young people, is to help them navigate times of stress and potential trauma.

So while the tempo of our country encourages us to work & homeschool & keep on keeping on, even as we watch the numbers of affected rise and our concerns rise in tandem, what may be most helpful is to stop. Stop and ask ourselves: What do we need, and how can we best provide it? What have our past responses been to trauma, and how is that influencing us now? How can we model for our children how to process this and get through difficult times?

For many of us, stopping to tune in during times of stress can be scary. We may be consumed by the realization of how overwhelming or frightening a situation truly is. And still, it is difficult to come up with a plan that truly addresses what is in front of us if we are intent on ignoring it. Acknowledging what is going on and how it is affecting us allows us the space to find out what can get us through it.

Whether you’re thinking about these things on your own, or having conversations with partners, family members, and other caregivers, here are some things to think about:

• How do our past patterns around trauma influence this moment? People might assume that trauma history has a negative effect – which is not necessarily the case! Trauma histories can sometimes give us perspective that comes from surviving other difficult times and knowing it is possible to make it through again. Trauma can also teach us skills like compartmentalization that allow us to simultaneously be aware of how challenging a situation is while still finding ways to function. There are a lot of strengths we can gain through negative experiences. Of course, there are learned behaviors and coping mechanisms associated with trauma that may not serve us or those around us as well. Do we tend toward denial of the situation or of our feelings? Do we struggle with loss of control when an issue feels immense? Do we find ourselves more irritable with those around us because it feels like an easier conflict to take on? It’s important to remember that the behaviors we learned in the past to survive and cope don’t always serve us – so we need to check in with ourselves.

• What is within our realm of control right now? We do not have a responsibility (or ability) to affect this entire pandemic, but how can we feel good that we are doing our part? And how can we feel confident that we are doing the best for the health of our family, not just physically but also emotionally? An explicit focus on our mental health and our family’s mental health leads us to different choices than when we are focusing on work and school. Work and school are important, but as this escalates, our families and communities will NEED our mental health and well being. It is not only okay, but necessary to prioritize that right now.

• What is our plan for our mental health and our family’s well being? Many of us are making plans right now about how to work from home while our children play or do schoolwork, or how to find childcare as we continue to work to provide essential services, or what we’ll do to get through this time financially. We can also make plans and communicate them about how to get through this time emotionally. And we can talk about it- it doesn’t have to be a secret! Even saying to children, “Staying inside and not seeing my friends is hard for me. I think I need a plan to get through this,” and then sharing your plan with them can be revelatory! If they are old enough to understand and discuss their fears, we can also tell them something like, “This is a scary time, and I know other people are taking care of us and our community- we need a plan of how we take of ourselves and each other. This is what I’m thinking I’ll do for myself…” This normalizes acknowledging emotional needs and helps them come up with a plan, too.

• When we make plans for self-care, sometimes we underestimate community care. I think one of the most challenging things for this time is that the ways we often care for one another are off limits. Hugging, making food, and sharing space with each other all feel suspect. When physical distance is what will keep us safe, we need to be sure to not allow our emotional distance to grow. As human beings, we not only want to be cared for, but we want to care for others. So in addition to healthy meals, exercise, a solo walk with the dog, prayer/meditation, etc, what do we build that is about caring for others? Is it getting groceries for a neighbor? Checking on a friend who lives solo? Calling grandma to see how she’s doing or just holding the phone while she watches the little one play?

• What is our plan for conflict? Hopefully some of the above helps us communicate with others – but this is a stressful time, and we know conflict is a normal part of life. Talk about how you would like conflict to be handled. This can be talking about what is off the table – whether with a partner or with a child- and also about what ways of addressing conflict works best for you. For many of us, “I feel” statements work better than telling us something we’re doing wrong. For your children, knowing what to expect and not expect from you during this time can be very reassuring. And it can help everyone stay on track to know what our goals and expectations are for communication!

• This is a time in which we are bound to get discouraged again and again about what we are not able to do. It can be upsetting to think that our child is “falling behind in school,” and we’re all grieving that this is not how we want their childhood to be. That is natural, and it is important to feel those feelings. What we can focus on is what we are giving them right now. Tools for getting through hard things. Emotional literacy. Skills for navigating conflicts and relationships. We may not be able to teach our kids the “new math” while juggling working from home or figuring out how to make ends meet without a paycheck, but we can teach our children about how to love and support each other when things are tough.

Why We Don’t Do Demonstrations at Resolve

We often get asked to do self-defense demonstrations for large groups at events, school assemblies, or outreach fairs. We are always honored when someone is interested in promoting our work and supporting our outreach efforts; however, several years ago we started declining when we were asked to do these demonstrations. While we have had many productive discussions with individuals in our community about this decision, we know it can seem confusing at first – so we wanted to explain.

As an organization that serves many survivors of violence, working in a trauma-informed way is critical to how we do this work. This is one thing that makes Resolve (and Empowerment Self-Defense overall) unique and effective. Unfortunately, we do not believe we can meet the criteria of being trauma-informed while doing demonstrations.

1. It is a feature of trauma that survivors oftentimes need to be able to anticipate what is coming. That simply isn’t possible to guarantee with a demonstration, particularly in a space where people are coming and going. In our classes, we always let people know what is about to occur. We show it and break it down before we invite students to practice the skills themselves. This is not just useful for students with trauma histories; it’s good pedagogy.

2. People need to opt in to doing the work of self-defense as a healing modality. When someone hasn’t opted in, something that could be deeply healing has the potential to be harmful, which we explicitly don’t want. For many of us that are survivors, our Resolve/IMPACT class did “what 10 years of therapy could not,” as one graduate stated. However, in order for it to be healing, it must be done with active consent. We teach affirmative consent to youth and know how critical it is in all things- and especially in relation to trauma.

3. It is important to the process to be able to create a “container” in class. That means that we can help people process anything that arises. At demonstrations, the goal is to be inspiring a large number of people who may be moving in and out of the space, yet we can’t be sure that everyone is leaving inspired. We design our programs so we have sufficient staff that can easily check in with students and notice reactions they might need help processing even when someone does not verbalize what they are feeling right away. Being attentive to the emotional needs of our participants helps them leave the class feeling confident and empowered.

4. We are sometimes asked to do a demonstration as a form of entertainment, to bring some excitement to the stage or event. The type of self-defense we teach simply is not entertainment. While physical skills others might present are demonstrated like a stunt for a movie or as a sport, the scenarios we teach students to prepare for are real-life scenarios, such as attempted sexual assault. When scenarios are highly realistic, it means they may bear a close resemblance to situations that viewers may have experienced in their own lives. In a classroom situation, students have the support to move through reactions they might have to that content to a place of action where they are practicing defending themselves in that same scenario. In a demonstration, while the hope is that they might identify with the person demonstrating self-defense, it is unfortunately more likely that they may freeze in their experience of their own memory.

We also know that when it is viewed as entertainment, there is always a desired emphasis on stranger scenarios- in order to show physical skills, particularly against the padded suit that the instructors playing characters wear. This does not reflect the reality of how sexual violence, in particular, most often happens. The part of the class that is oftentimes most transformative for students is learning to set boundaries with people we know! But a scenario where we are setting a boundary with a date we really like, or with an uncle, is not the type of demonstration that organizers are typically hoping for.

5. Sometimes people who are passionate about self-defense and violence prevention feel puzzled when others are not as interested or engaged as they would like them to be. This can sometimes lead to a desire to shock others into caring and being engaged. We understand – we are incredibly passionate about this topic as well! However, in our experience, when people aren’t engaged in this topic, it usually is for a reason. Demonstrations get people’s attention, but oftentimes not in the way that we want. Even for someone with no trauma history, the reality of interpersonal violence can be shocking. We would not want participants to be exposed to the harsh language that characters (instructors replicating common assault scenarios so that students can learn effective verbal strategies) sometimes use without a larger framework and container, as stated above. We never want people to feel shock in relation to our classes and the skills we teach -we want people to feel support, empathy, and interest. Some of us – especially those of us with trauma histories – may feel a sense of urgency in getting those around us involved and invested, but shock oftentimes makes people averse to the topic or approach being shown. When someone feels like their boundaries have been violated because they weren’t prepared for something, they generally do not move towards that topic. But when someone is able to learn about our programs on their terms, they are more likely to see the value in our approach and engage in the issues.

6. Yelling and hearing others yell — especially women and others who have been discouraged from being vocal and taking up space — can be transformative for participants all on its own! However, even for someone who doesn’t approach the stage or demonstration area, yelling can be disorienting and can sometimes bring up painful memories for survivors that they are not prepared for. The majority of adults who take our classes are survivors, and they do things to get ready for these classes. That preparation can range from talking with their therapist and making a plan for the support and resources they will utilize around classes to having a burrito and quiet cup of coffee the morning of class – But the point is that they know what’s coming, and they are opting in and preparing however is best for them.

Do we miss out on potentially valuable outreach opportunities when we decline demonstration opportunities? Maybe. However, it is important for all our outreach efforts to line up with our values. This means we prioritize making our services and public activities trauma-informed and supportive for whoever may be in the room.

Our organization, and others that teach ESD, work extremely hard to design self-defense classes that are trauma-informed; that are explicitly anti-victim blaming; and that are effective. The nuances and layered teaching methods that make our classes so powerful would be nearly impossible to convey in a 15 minute demonstration. Yet we know that this slower and more comprehensive approach to self-defense training works – we regularly hear from graduates who share how the class was transformative for them and how much more confidently they are living their own lives.

We are lucky to work in a community where so many people are passionate about violence prevention and self-defense, and we would love to help you learn more about our organization! We teach classes with graduations that are open to the public; we also do discussion-based classes and presentations, which are a great way to get started. If you would like us to do one of those talks for a workshop or a group, please let us know!

Why Do We Watch Real-Life Violence?

Just before the Penn State scandal broke out and garnered so much attention because a popular man did nothing, there was a video of a Texas judge whipping his daughter that was making its way around the television news and the Internet. I was at the gym when I saw it on the news.

I was on my way out, so I googled it later. Unfortunately, I consider it a part of my job to know about the horrible incidences of violence being discussed in pop culture.

According to the article I read on the LA Times website, 695,000 people watched it on YouTube in the week it had been up. That same morning, I got an email from Change.org asking me to sign a petition in response to a video recorded in a classroom of one student beating another student because he was gay. There was a link to watch the video.

We used to ask ourselves why we watched so much violence in the media—in movies, television shows, etc. Now the question I ask is: why are we watching these videos of actual, real violence? Before, unless it was my family or I lived next door perhaps, I wouldn’t see real-life family violence. I wouldn’t see the physical assault of a gay teenager unless I went to that school. These are the sorts of things that turn our stomachs. They should. That feeling in the pit of your stomach is your body’s signal to you that something is wrong. If you witness or experience violence or the signals of impending violence, that signal is there to tell you to get away, defend yourself, or do something to minimize the violence as much as possible.

Why are we watching these videos?

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I think—perhaps generously—many watch them as a way of thinking that they are helping. People think that by watching the video and talking about it that they will change the culture somehow. I don’t want to be crude here, but no—that’s gossip. Just talking about what happened next door or across the country is just another way of doing nothing.

The Change.org email was at least asking readers to sign a petition. You see, the student who physically assaulted the other student was suspended from school for only three days. Can you imagine how terrified the other student must have been to return to school and see his assailant again so soon after the assault? We may have differing ideas about what an effective solution might be (personally I would go for educating the aggressor about issues of violence rather than relying on suspension time alone), but that email at least was attempting to do something.

Watching videos of real-life assaults doesn’t just do nothing, it undoes something. It undoes your natural response to that feeling in your stomach. It normalizes the behavior that you are seeing. If you were appalled by violence in the media before, this is something that should make you scream. Seeing violence should make us act. Simple. It should make us all call the police. It should make us make a scene or defend ourselves or others in some way. It should make us call our local crisis center or mentoring agency and ask how we can get involved. It should make us do something. Talking and “awareness” alone doesn’t cut it.

Sharing Our Stories

Storytelling is an important part of how we all learn.  So, we would do well to think about what the moral of the story is before we tell it.  When it comes to personal safety, the moral is all too frequently:

a) be scared!
b) don’t do that!
c) it could happen to you
d) there’s no way of foreseeing it/preventing it
e) you have to watch out for those people (promoting prejudice)
or f) all of the above.

One of our instructors had a couple free minutes with a class of 6th graders where the students wanted to tell stories about frightening situations they had experienced.  Since we know kids easily latch onto sensationalized tales of danger and we prefer our kids classes to be non-scary, she coached them: “And what did you do?  Did that keep you safe?  Sounds like a scary situation that you handled really well – and you stayed safe.  Good for you!”

She told the students that when they tell each other stories, they must include the parts where they were successful.  They must include what someone did to get out of the situation, how they acted to keep it from getting worse, and where they turned to for help.  People listen to your stories, she explained, and you can be their teacher instead of just scaring them.

We as adults would be smart to follow the same advice our instructor gave those students.

When I think of an interesting story I saw on the news or something someone told me, and I want to tell someone else about it, I consider,

a) does it avoid the scare-tactic points above?
b) is it actually for this person’s benefit, and if so – what’s the lesson?
c) does it provide useful information that someone can use practically?

By following these guidelines, we can be sure that when we share safety information with others – children and adults – we are helping to prepare them, not scare them.

Self-Care

Self-Care (Preventing Another Effect of Vicarious Traumatization)

Domestic violence workers, teachers, substance abuse counselors, and many others are often reminded to care for ourselves in the face of hearing about and seeing so many tragedies. It is necessary for everyone to care for him/herself. Most people hear “self-care” and think of spa days, time off, more time alone or with loved ones, eating better… I would like to suggest an addendum:

One of the best ways we can care for ourselves is to feel prepared in the face of all the heartache and tragedy we see. Whether you see it in your office/clinic/classroom/dinner with a friend or relative, or only on the evening news, we all have the need to identify and understand what we see in the world.

The best way to feel prepared is knowing and having practiced a response for similar situations. This can help us let go of those stories that stay with us. Our hearts can connect with compassion and empathy for others’ stories without taking on their worries. We don’t have to wonder, “Gosh, what would I do if that happened to me now? I don’t know.” Or, in the case of some survivors, “I still don’t know.”

You deserve the answer to that question. Having a plan and having practiced it doesn’t mean that it would go exactly that way (when does it?), but it can mean that you will feel more prepared and have an easier time filing those stories away so that they’re not always weighing on your mind.

It is certainly not the only solution. But it can be a part of a comprehensive self-care program that supports you in being the compassionate individual you want to be in a sustainable way.

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